“What mean ye by this service?”—Exodus 12:26.
In a spiritual religion, everything must be understood. That which is not spiritual, but ritualistic, contents itself with the outward form. Under the Jewish dispensation, there was a very strong tendency in that direction; but it was kept to some extent in check. Under the Christian faith, this tendency must not be tolerated at all. We must know the meaning of what we do; otherwise we are not profited. We do not believe in the faith of the man who was asked what he believed, and who replied that he believe what the church believed. “But what does the church believe?” “The church believes what I believe.” “Well, but what do you and the church believe?” “We both believe the same thing.” He could not be got to explain himself any further. We look upon such expressions as the talk of ignorance, and not the language of faith. Faith knows what she believes, and can give a reason for the hope that is in her meekness and fear.
Concerning the Passover, the young people among the Jews were encouraged to ask their parents this question, “What means ye by this service?” Children should be encouraged now to ask such gracious questions. I am afraid they are not prompted to do so as they used to be in Puritan times. After the sermon always came the catechizing of the children when they were at home; and every father was bound to be attentive, because he had to ask the boys and girls in the evening what they had heard; and they were more attentive then than now, because they had to be prepared to answer any questions of their parents in return. Cultivate in your children a desire to understand everything connected with our holy faith.
In this chapter, from which I had culled my text, the parents are taught how to answer their children. If the parent be ignorant, a question from his child is inconvenient. He finds his ignorance exposed, and he perhaps is vexed with the child who has been the innocent means of unveiling him to himself. Be ready to tell your children what the ordinances of the gospel mean. Explain baptism to them, explain the Lord’s supper to them; and above all, explain the gospel; and let them know as far as words can make it plain, what is that great mystery whereby we are saved, whereby sin is forgiven, and we are made the children of God.
I thought it would be profitable, if God gave me strength for the exercise, very briefly to answer the question supposed to be put by an intelligent youth, “What mean ye by this service?”—this service that is called by some people “Holy Communion”; which is sometimes called the “Eucharist”; and among us is called “the Lord’s supper”, or “the breaking of bread.” What does it mean?
It means many things; but chiefly five, of which I will speak now.
I. This supper is, first of all, A MEMORIAL.
If you want to keep something in mind from generation to generation, you may attempt it in many ways. You may erect a bronze column, or you may engrave a record of it upon brass in the church. The column will get sold for old bronze, and somebody will steal the brasses from the church; and the memorial will disappear. You may write it upon marble if you please; but in our climate, at any rate, the inscription is very apt to be obliterated; and the old stones, though they last long, may after a time be as dumb as the treasures of Nineveh and Egypt were for centuries. These monuments did preserve the records, but they were hidden under the sand, or buried beneath the ruins of cities; and though they have a tongue now, and are speaking forcibly, yet whatever had been entrusted to them would have been forgotten while they were lying under the sand of the desert, or in the débris of the palaces of Koyunjik. There are other ways of preserving memorials, such as writing in books; but books can be lost. Many valuable works of the ancients have entirely ceased, and no copies of them can be found. Some of the books mentioned in the Old Testament, which were not inspired books, but still were books which we should greatly value now, have quite passed out of existence.
It is found that, upon the whole, one of the best ways of remembering a fact is to have some ceremony connected with it, which shall be frequently performed, so as to keep the fact in memory. I suppose that Absalom will never be forgotten. He built himself a pillar in the king’s dale; he knew his own infamous history, and he thought it might be forgotten. No one would care to remember it so he built himself a monument; and there it stands, or what is reputed to be that monument, to this day, and every Arab who passes by the spot throws a stone at it. Absalom will better be remembered by the ceremony of throwing stones at his tomb than by any record in marble.
To turn your thoughts to something infinitely higher, I cannot conceive of a surer and better method of keeping the death of Christ in mind than of meeting together, as we shall do to-night, for the breaking of bread, and the pouring out of the juice of the vine in memory of his death. Other facts may be forgotten; this one never can be. To-night, and every first day of the week, in ten thousand places of worship, believers meet together for the breaking of bread in remembrance of Christ’s cross and passion, his precious death and burial. Those great facts can never pass out of mind. Jesus said to his disciples, “This do in remembrance of me.” In obeying his command you are doing what if most effectual in keeping your Lord in remembrance. As I preach to-night, having no sort of reliance upon my own words, I want you to practise them as I go along; then you will be like the woman who said that, when she heard a sermon about light weights and short measures, thought she forgot what the preacher said, when she got home, she recollected to burn her bushel, which was short. So, if you can just practice the sermon as you hear it, it will be well.
Recollect, then, that you come to this table to-night to remember an absent Friend.Jesus has gone away. He who loved us better than any other ever loved us, has left us for a while. We sometimes take little parting gifts from friends, and they say to us—
“When this you see,
Remember me.”
Probably, almost everybody here has, at some time or other, had certain tokens of remembrance by which they might be reminded of some dear one who is far away across the seas; out of sight, but not out of mind. You come to the communion-table, then, to remember your absent Friend.
“This article originally appeared here at Bible Bulletin Board.”
