“Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit” (1 Samuel 1:15).
The special cause of Hannah’s sorrow arose from the institution of polygamy, which, although it was tolerated under the old law, is always exhibited to us in practical action as a most fruitful source of sorrow and sin. In no one recorded instance in Holy Scripture is it set forth as admirable; and in most cases the proofs of its evil effects lie open to the sun. We ought to be grateful that under the Christian religion that abomination has been wiped away; for even with such husbands as Abraham, Jacob, David, and Solomon it did not work towards happiness or righteousness. The husband found the system a heavy burden, grievous to be borne, for he soon found out the truth of the wise man’s advice to the Sultan, “First learn to live with two tigresses, and then expect to live happily with two wives.” The wife must in nearly every case have felt the wretchedness of sharing a love which ought to be all her own. What miseries Eastern women have suffered in the harem none can tell, or perhaps imagine.
In the case before us, Elkanah had trouble enough through wearing the double chain, but still the heaviest burden fell upon his beloved Hannah, the better of his two wives. The worse the woman the better she could get on with the system of many wives, but the good woman, the true woman, was sure to smart under it. Though dearly loved by her husband, the jealousy of the rival wife embittered Hannah’s life, and made her “a woman of a sorrowful spirit.” We thank God that no longer is the altar of God covered with tears, with weeping, and with crying out, of those wives of youth who find their husbands’ hearts estranged and divided by other wives. Because of the hardness of their hearts the evil was tolerated for a while, but the many evils which sprang of it should suffice to put a ban upon it among all who seek the welfare of our race. In the beginning the Lord made for man but one wife. And wherefore one? For he had the residue of the spirit, and could have breathed into as many as he pleased. Malachi answers, “That he might seek a godly seed.” As if it was quite clear that the children of polygamy would be ungodly, and only in the house of one man and one wife would godliness be found. This witness is of the Lord, and is true.
But enough sources of grief remain; more than enough; and there is not in any household, I suppose, however joyous, the utter absence of the cross. The worldling says, “There is a skeleton in every house.” I know little about such dead things, but I know that a cross of some sort or other must be borne by every child of God. All the true-born heirs of heaven must pass under the rod of the covenant. What son is there whom the Father chasteneth not? The smoking furnace is part of the insignia of the heavenly family, without which a man may well question whether he stands in covenant relationship to God at all. Probably some Hannah is now before me, smarting under the chastening hand of God, some child of light walking in darkness, some daughter of Abraham bowed down by Satan, and it may not be amiss to remind her that she is not the first of her kind, but that in years gone by there stood at the door of God’s house one like to her, who said of herself, “No, my lord, I am a woman of a sorrowful spirit.” May the ever-blessed Comforter, whose work lies mainly with the sorrowful, fill our meditation with consolation at this time.
In speaking of this “woman of a sorrowful spirit” we shall make this first remark-that that much is precious may be connected with a sorrowful spirit. In itself, a sorrowful spirit is not to be desired. Give us the bright eye, the cheerful smile, the vivacious manner, the genial tone. If we do not desire mirth and merriment, yet give us at least that calm peace, that quiet composure, that restful happiness which makes home happy wherever it pervades the atmosphere. There are wives, mothers, and daughters who should exhibit more of these cheerful graces than they now do, and they are very blameable for being petulant, unkind, and irritable; but there are others, I doubt not, who labor to their utmost to be all that is delightful, and yet fail in the attempt, because, like Hannah, they are of a sorrowful spirit, and cannot shake off the grief which burdens their heart. Now, it is idle to tell the night that it should be brilliant as the day, or bid the winter put on the flowers of summer; and equally vain is it to chide the broken heart. The bird of night cannot sing at heaven’s gate, nor can the crushed worm leap like a hart up on the mountains. It is of little use exhorting the willow whose branches weep by the river to lift up its head like the palm, or spread its branches like the cedar: everything must act according to its kind; each nature hath its own appropriate ways, nor can it escape the bonds of its fashioning. There are circumstances of constitution, education, and surroundings which render it difficult for some very excellent persons to be cheerful: they are predestined to be known by such a name as this- “A woman of a sorrowful spirit.”
Note well the precious things which went in Hannah’s case with a sorrowful spirit. The first was true godliness; she was a godly woman. As we read the chapter, we are thoroughly certified that her heart was right with God. We cannot raise any question about the sincerity of her prayer, or the prevalence of it. We do not doubt for a moment the truthfulness of her consecration. She was one that feared God above many, an eminently gracious woman, and yet “a woman of a sorrowful spirit.” Never draw the inference from sorrow that the subject of it is not beloved of God. You might more safely reason in the opposite way, though it would not be always safe to do so, for outward circumstances are poor tests of a man’s spiritual state. Certainly Dives, in his scarlet and fine linen, was not beloved of God, while Lazarus, with the dogs licking his sores, was a favorite of heaven; and yet it is not every rich man that is cast away, or every beggar that will be borne aloft by angels. Outward condition can lead us to no determination one way or another. Hearts must be judged, conduct and action must be weighed, and a verdict given otherwise than by the outward appearance. Many persons feel very happy, but they must not therefore infer that God loves them; while certain others are sadly depressed, it would be most cruel to suggest to them that God is angry with them. It is never said, “whom the Lord loveth he enricheth,” but it is said, “whom the Lord loveth he chasteneth.”
“This article originally appeared here at Bible Bulletin Board.”
