Dagon’s Ups and Downs, 1 Samuel 5:2-4

Look at this matter again. That stump of Dagon which remained was a vile thing: it was a piece of an idol, a fragment of a monstrous image which had been worshiped instead of God. Now, the sin which dwelleth in you is never to be regarded by you as anything else than a horrible, loathsome, and detestable thing. That after such love as you and I have known there should be in us even the power to be ungrateful ought to shock us; that after such proof of His truth as God has shown to us, after such faithfulness and such abundant evidences of faithfulness, we should still be capable of unbelief ought to be a sorrow to us. Oh, I wish I could never sin again throughout time or eternity. Oh, that every particle of the tinder of depravity into which the devil could let a spark fall was gone from my nature. It is a mercy to have the sparks put out, but it is a pity to have even the tinder left; and there is plenty of this tinder about us all. Tinder? Ay, gunpowder, so quick is it to take the light which Satan is ever ready to bring. We carry a bombshell heart about with us, and we had better keep clear of all the devil’s candles lest there should be an explosion of actual sin. These candles are common enough in the form of some plausible but skeptical friend, or in the form of amusements which are questionable. Keep you clear of Lucifer’s matches. You have got enough mischief in your heart without going where you will get more. If anybody here feels that he is so very gracious and good that he can safely enter into temptation, I am sure that he is laboring under a very great mistake. I would say to him, Brother, there is devil enough in you without your sending out invitation cards to seven more. Go you to him that casteth out devils. Go you into company where the powers of evil will be held in chains and bound; but do not go where other devils as wicked as himself will call to the demon who now besets you, and stir him up to work mischief. The stump of the Dagon is left. Be careful, watchful, prayerful, and loathe sin with all your soul.

IV. But now, lastly, here is mercy that THOUGH THE STUMP OF DAGON WAS NOT TAKEN OUT OF THE PHILISTINE TEMPLE, WE MAY GO BEYOND THE HISTORY AND REJOICE THAT IT WILL BE TAKEN FROM OUR HEARTS.

The day is coming, brother, sister, in which there will be no more inclination in you to sin than there is in an angel. The day is coming in which your nature shall be so established in truth and righteousness and holiness that all the devils in hell will not be able to make you think a wrong thought. “Oh,” says one, “I wish that time would come soon.” It will come, brother. The Lord will keep you fighting yet and warring yet; but there will come a day when a messenger will wait at your door, and he will say, “The pitcher is broken at the fountain, and the wheel broken at the cistern. Thy flesh must return to the dust, and thy spirit to God that made it,” and then your spirit shall open its eyes with glad surprise and find itself delivered from the body, and at the same time delivered from all sin. There shall also come by-and-by the sound of the trumpet of resurrection, and the body shall rise; and one of the chief characteristics of the risen body will be that as it rises it will be free from the bondage of corruption, and it will have no tendency to lead us into sin. When our perfected spirit shall enter into our perfect body, then our complete manhood, body, soul, and spirit shall have no stain, or spot, or flaw. All its past sin will be washed away—nay, is washed away—in the blood of the Lamb, and all its propensities, tendencies and inclinations to sin shall all be gone forever, and the very possibilities of sinning shall be eternally taken away.

No cloud those blissful regions know,
Forever bright and fair;
For sin, the source of mortal woe,
Can never enter there.

John Bunyan represents Mercy as laughing in her sleep. She had a dream, she said; and she laughed because of the great favors which were yet to be bestowed upon her. Well, if some of you were to dream tonight that the great thing which I have spoken of had actually happened to you, so that you were completely free from all tendency to sin, would not you also be as them that dream and laugh for very joy. Think of it—no more cause for watchfulness, no more need of weeping over the day’s sin before you fall asleep at night; no more sin to confess, no devil to tempt you, no worldly care, no lusting, no envy, no depression of spirit, no unbelief, nothing of the kind—will not this be a very large part of the joy of heaven? Why, I am ready to cry for joy to think that this will happen to me, unworthy though I be. “Bless the Lord, O my soul, and all that is within me bless His holy name.” It will be so, brother, both to you and to me. As surely as we have trusted Christ He will perfect that which concerneth us.

The feeblest saint shall win the day,
Though death and hell obstruct the way.

The Lord has undertaken our perfect sanctification, and He will accomplish it. He has brought old Dagon down, and broken his head and his hands, and He will break him to shivers ere long. Yea, He will take the ark of the Lord away where Dagon shall never come into contact with it any more. He will take you—the gracious part of you, your truest and best self—away into the glory, to abide with Him forever. Think of this and sing. Yea, brother, sing with all your might, for all this may happen within a week. A week! It may happen within a day. It may happen before you reach home tonight. We are so near to heaven that if we were not very dull, and our ears very heavy, we might at once hear the angels chanting their ceaseless hallelujahs. Some of God’s saints—some here, perhaps—have almost got their foot upon the threshold of the eternal city, and do not know it. They are closer than they think to the harp and the palm branch. They would not fret about what they will do next year, they would not be worrying about next quarter-day if they knew that they would be amongst the royalties of heaven by then. They would not even think about tomorrow did they know how soon it will all be over, and how soon the eternal joy will begin.
God bless you, dear friends. May the Lord’s grace reign over all in the power of the Holy Ghost; and even to sinners in whom sin is triumphant may Jesus Christ come, and His grace enter, and then their beloved sins must fall. To the only living and true God be glory forever and ever. Amen.

“This article originally appeared here at Bible Bulletin Board.”

This entry was posted in 1 Samuel 5, Charles Spurgeon. Bookmark the permalink.

Leave a Reply

Your email address will not be published. Required fields are marked *

*

You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>