“Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.”—SONG OF SOLOMON 2:17.
The spouse sings, “Until the day break, and the shadows flee away,” so that the beloved of the Lord may be in the dark. It may be night with her who has a place in the heart of the Well-beloved. A child of God, who is a child of light, may be for a while in darkness; first, darkness comparatively, as compared with the light he has some times enjoyed, for days are not always equally bright. Some days are bright with a clear sunshine, other days may be overcast. So the child of God may one day walk, with full assurance of faith, in close fellowship with the Father and with his Son Jesus Christ; and at another time he may be questioning his interest in the covenant of grace, and may be rather sighing than singing, rather mourning than rejoicing. The child of God may be, then, in comparative darkness.
Yes, and he may be in positive darkness. It may be very black with him, and he may be obliged to cry, “I see no signs of returning day.” Sometimes, neither sun nor moon appears for a long season to cheer the believer in the dark. This may arise partly through sickness of body. There are sicknesses of the body which in a very peculiar way touch the soul; exquisite pain may yet be attended with great brightness and joy, but there are certain other illnesses which influence us in another way. Terrible depressions come over us; we walk in darkness, and see no light. I should not like to guess how heavy a true heart may sometimes become; there is a needs-be that we be in heaviness through manifold trials. There is not only a needs-be for the trials, but also for the heaviness which comes out of them. It is not always that a man can gather himself together, and defy the fierce blasts, and walk through fire and through water with heavenly equanimity. No, brethren, “a wounded spirit who can bear?” and that wounded spirit may be the portion of some of the very fairest of the sons of God; indeed, the Lord has some weakly, sickly sons who, nevertheless, are the very pick of his family. It is not always the strong ones by whom he sets the most store; but, sometimes, those that seem to be driven into a corner, whose days are spent in mourning, are among the most precious in his sight. Yes, the darkness of the child of God may be comparative darkness, and it may to a great extent be positive darkness.
But yet it can only be temporary darkness. The same text which suggests night promises dawn: “Until the day break, and the shadows flee away,” says the song of the spouse. Perhaps no text is more frequently upon my lips than is this one; I do not think that any passage of Scripture more often recurs to my heart when I am alone, for just now I feel that there is a gathering gloom over the church and over the world. It seems as if night were coming on, and such a night as makes one sigh and cry, “Until the day break, and the shadows flee away.”
I am going to speak upon three things which are in our text. The first will be, our prospect. We have a prospect that the day will break, and the shadows flee away. Secondly, our posture “until the day break, and the shadows flee away.” Thirdly, our petition: “Turn, my Beloved, and be thou like a roe or a young hart upon the mountains of division.” We are content to wait if he will come to us; if gladdened with his presence, the night shall seem short, and we can well endure all that it brings. Let the prayer of our text be put up by any of you who are waiting in the darkness, and may it be speedily answered in your happy experience!
I. First of all, let us consider OUR PROSPECT. Our prospect is, that the day will break, and that the shadows will flee away. We may read this passage in many ways, and apply it to different cases.
Think, first, of the child of God, who is full of doubt. He is afraid that, after all, his supposed conversion was not a true one, and that he has proved it to be false by his own misbehaviour. He is afraid, I scarcely know of what, for so many fears crowd in upon him. He is crying to God to remove his doubts, and to let him once again—
“Read his title clear
To mansions in the skies.”
His eyes are looking toward the cross, and somehow, he has a hope, if not quite a persuasion, that he will find light in Christ, where so many others have found it. I would encourage that hope till it becomes a firm conviction and a full expectation. The day will break for you, dear mourner, the shadows will yet flee away. While I say that, I feel able to speak with great confidence, for my eye, as it looks round on this congregation, detects many brethren and sisters with whom I have conversed in the cloudy and dark day. We have prayed together, dear friends,—have we not? I have repeated in your hearing those precious promises which are the pillows of our hope; yet, at the time, it seemed as if you would never be cheered or comforted. Friends who lived with you grieved much to see you so sad; they could not understand how such as you who have lived so scrupulously as you believed to be right, should, nevertheless, come into sadness and despondency. Well, you have come out of that state, have you not? I can almost catch the bright expression in your eye as you flash back the response, “It is so, sir; we can sing among the loudest now, we can leap as a hart, and the tongue that once was dumb can now sing praises unto the Lord who delivered us.” The reason of this great change is that you did still cling to Christ even when it seemed to be no use to cling. You had a venturesome faith; when it seemed a risky thing even to believe, you did believe, and you kept on believing, and now the day has dawned for you, and the shadows have fled away. Well, so shall it be to all who are in like case if they will but trust in the Lord, and stay themselves upon our God. Though they walk in darkness, and see no light, yet by-and-by the day shall break for them also.
This expression is equally applicable when we come into some personal sorrow not exactly of a spiritual kind. I know that God’s children are not long without tribulation. As long as the wheat is on the threshing-floor, it must expect to feel the flail. Perhaps you have had a bereavement, or you may have had losses in business, or crosses in your family, or you have been sorely afflicted in your own body, and now you are crying to God for deliverance out of your temporal trouble. That deliverance will surely come. “Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.” “I have been young,” said David, “and now am old; yet have I not seen the righteous forsaken.” The Lord will yet light your candle, and surround your path with brightness. Only patiently hope and quietly wait, and you shall yet see the salvation of the Lord. “Many are the afflictions of the righteous.” Hark that; you know that part of the verse is true, and so is the rest of it: “but the Lord delivereth him out of them all.” Clutch at that, for it is equally true. “In the world ye shall have tribulation.” You know that is true. “Be of good cheer,” says Christ, “I have overcome the world.” Therefore, expect that you also will overcome it through your conquering Lord. Yes, in the darkest of all human sorrows, there is the glad prospect that the day will break, and the shadows will flee away.
“This article originally appeared here at Bible Bulletin Board.”
