“Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.”—Genesis 45:1-5.
I need not say to, you beloved, who are conversant with Scripture, that there is scarcely any personal type in the Old Testament which is more clearly and fully a portrait of our Lord Jesus Christ than is the type of Joseph. You may run the parallel between Joseph and Jesus in very many directions, yet you need never strain the narrative so even much as once. I am not about to attempt that task on the present occasion; but I am going to take this memorable portion of the biography of Joseph, and to show you how, in making himself known to his brethren, he was a type of our Lord revealing himself to us.
It seems that, at last, Joseph could bear the suspense no longer. He knew who his brethren were, he knew which was Benjamin, and which was Reuben, Simeon, Levi, Judah, and the rest, and he recollected all the story of their early days together; but, they did not know him. They thought him some mysterious potentate, some great ruler of the land of Egypt—as indeed he was, but they did not know so much about him as he knew about them. Consequently, there was a distance between him and them, and his loving heart ached to bridge that gulf by manifesting himself to them. It is the way of love to desire to make itself known.
Now, in a still higher sense, the Lord Jesus Christ knows all about those in this place whom He has redeemed with His precious blood. The Father gave them to Him from before the foundation of the world, and he took them into covenant relationship with Himself of ever the earth was. Often has He thought of these His beloved Ever since these redeemed and chosen ones have been born into the world, He has watched them so carefully that He has counted the very hairs on their heads. ones; His delights have been with the sons of men, and He has looked forward, and foreseen all that would happen to them. They are so precious to Him, as the purchase of His heart’s blood, that they have never taken a single wandering step but His eye has tracked the mazes of their life. He knows them altogether—knows their sins, knows their sorrows, knows their ignorance of Him, knows how sometimes that ignorance has been willful, and they have continued in the dark when they might have walked in the light; and now, at this moment, speaking after the manner of men, the heart of Christ aches to manifest Himself to some of them, He wants to be known, He thirsts to be known, He can only be loved as He is known, and He pines for love, and so He pines to manifest Himself to His loved ones. Ay, and there are some of them who do know Him already in a measure, but their measure is a very little one; it is but as a drop compared with the great deep sea. I have been praying, and am praying still, and I am not alone in the prayer, that this very hour, the Lord Jesus may be pleased to manifest Himself to His own blood-bought ones. To all who have been called by His grace already, and to many not yet called to Him, may He come in the fullness of His own glorious revelation, and make Himself known; for know ye not this—that the revelation of Christ in the Word will not save you unless Christ be revealed in you and to you personally? Nay, more than that; the Christ born at Bethlehem will not save you unless that Christ be formed in you the hope of glory, He must Himself come to you, and make himself known to you. It will not suffice you to read about his healing the sick, He must touch you with His hand, or you must touch the hem of His garment with your hand; but somehow there must be personal contract between yourself and the Lord Jesus Christ, or else all that He did will avail nothing to you. Let this be our prayer now—that to each man and woman and child here the Lord may graciously make himself known.
I. Notice, first, that THE LORD JESUS CHRIST, LIKE JOSEPH, REVEALS HIMSELF IN PRIVATE FOR THE MOST PART.
Joseph cried, “Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.” It would not have been seemly for this great ruler to lose all command of himself in the presence of the Egyptians. His heat was carried away with love to his brothers, and the cry that he lifted up was so loud that the people in other parts of the palace could hear that something strange was going on; but he could not bear that they should all should stand around, and gaze with curious eyes upon their ruler as he unbosomed himself to his brothers. They would not have understood it, they might have misrepresented it; at any rate, he could not bear that the scene of affection which was now to be enacted should be witnessed by strangers, so he cried, “Cause every man to go out from me.”
My dear friends, do you really want savingly to see and know the Lord Jesus Christ? Have you never yet beheld Him by the eye of faith? Then, permit be to exhort you to be literally much alone—searching the Scriptures, and much alone in private, secret prayer. That gracious revelation of Himself to you as bearing your sins, and putting away your guilt, will nor be likely to come to you until you get a little time in private, where you call quietly meditate upon your Lord and His great atoning work. The mischief of this busy London is that we are fretted and worn with incessant occupations; we should all of us be much stronger and better if we saw less of the faces of men and more of the face of God. But for a penitent sinner, who desires to behold his pardon written in the smiling countenance of Christ, there must be solitude. You must rise earlier in the morning, and get a half-hour to yourself then, or you must sit up later at night, or you must steal out of bed at the dead of night, or you must even resolve that you will not go to your business until the first business of finding Christ is ended once for all. I feel persuaded that, with some of you at least, there will be no peace to your heart, and no comfortable sight of Christ, until you have gone upstairs, and said, “Here, alone, with every man put out and every wandering thought excluded, will I bow the knee, and cry, and look, and hope, and believe, until I can say, ‘I have seen the Lord; I have looked to Him whom I have pierced, and I have seen my sin put away by His death upon the tree.’”
“This article originally appeared here at Bible Bulletin Board.”
