“Come on let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land. Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. But the more they afflicted them, the more they multiplied and grew.”—Exodus 1:10-12.
The children of this world are wise in their generation. Their policy may be short-sighted and their stratagems crooked, nevertheless the world admires the wisdom of their counsels, and makes light of the craftiness of their projects. In their opposition to the Christian church, the men of the world might certainly have been as well able to outwit her by the variety of their maneuvers as to overwhelm her by the force of their numbers, were it not that there is an unseen One in her midst, who is more than a match for the guile of their hearts and the might of their hosts. Looking back at the early struggles of the Hebrew race to gain a footing among the nations, it is very clear that had the contest been merely between Pharaoh and Israel, the Egyptian king could exercise power and policy enough to defeat the sons of Jacob and reduce them to serfdom; but when a new name is brought in, and the contest appears to be truly between Pharaoh and Jehovah the God of Israel, it is quite another matter, and a far different issue may be counted upon. There is one behind the curtain that takes Israel’s part. He sees through all Pharaoh’s plots. Or ever his thoughts have ripened into plans they are forestalled; fast as they are set up they are upset; for every intrigue there is a reprisal. Thus he taketh the wise in their own craftiness. The whole history of the long feud between the seed of the woman and the seed of the serpent illustrates the subtlety of the serpent’s seed, and the simplicity of the woman’s seed; but still more does it bring to light the infinite wisdom of him who rules the seed of the woman; and who will in the end bruise the serpent’s head, and give unto his people and the cause they have espoused a complete triumph. Whatever has been done by the enemies in rage or in recklessness, God has always met it calmly and quietly. He has shown himself ready for every emergency. And he has not only baffled and utterly defeated all the inventions of wicked men, but he has turned their strange devices to good account, for the development of his own sovereign purposes. Be has made his enemies work for him, aiding the enterprise they eschewed: he has turned their curse into a blessing: he has made evil productive of good: he has extracted sweetness out of their bitter spleen, and distilled healthful medicine out of their deadly animosity. He hath his way in the whirlwind: the clouds are the dust of his feet. He does not only meet evil with good, but he takes the evil, and subjects it to his own eternal purpose, and from it brings forth a course of events that results in his own glory, the benefit of his children, and the fulfillment of their destiny.
Of this general principle we shall now proceed to consider three special illustrations. First, the circumstances of the children of Israel; secondly, the history of the church of Christ; thirdly, the experience of individual Christians.
