5. The “devil” stands ready to overthrow them, and seize them as his own, at whatever moment God shall allow him. They belong to him; he has their souls in his possession, and under his dominion. The Scripture represents them as his goods, Luke 11:21. The devils watch them; they are next to them, at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw His hand, by which they are restrained, they would in one moment rush upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should permit it, they would be rapidly swallowed up and lost.
6. There are in the souls of wicked men those hellish principles reigning, that would presently ignite and burst into flames of hell-fire, if it were not for God’s restraints. There is laid in the very nature of all unsaved men, a foundation for the torments of hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell-fire. These principles are active and powerful, exceedingly violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would burst into flame after the same manner as the same depravity, the same hatred, does in the hearts of damned souls, and would generate the same torments as they do in them. The souls of the wicked in Scripture are compared to the tossing sea, Isaiah 57:20.
For the present, God restrains their wickedness by His mighty power, as He does the raging waves of the tossing sea, saying, “This far you may come and no farther;” but if God should withdraw that restraining power, it would soon sweep away everything in its path. Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, the soul would become perfectly miserable. The corruption of the heart of man is unrestrained and boundless in its fury; and while wicked men live here, it is like fire pent up by God’s restraints, whereas if it were let loose, it would set on fire the course of nature; and as the heart is now a basin of sin, so, if sin was not restrained, it would immediately turn the soul into a fiery oven, or a furnace of fire and brimstone.
7. Wicked men cannot find even a moment’s security in the fact that death does not appear to be at hand. The unbelieving man has no security in the fact that he is healthy, and that he cannot perceive of any accident taking him out of the world, and that there is no visible danger in any of his circumstances. The diverse and continual experience of the world in all ages shows this is no evidence that a man is not on the very brink of eternity, and that the next step will not be into another world.
The unseen, unthought of ways and means of persons suddenly being taken out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noonday; the sharpest eyesight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing that indicates that God needs to use a miracle, or go out of the ordinary course of His providence, to destroy any wicked man at any moment. All the options of taking sinners out of the world, are in God’s hands, and so universally and absolutely subject to His power and determination, that it depends merely upon the will of God, whether sinners shall at any moment go to hell.
8. Unbeliever’s prudence and care taken to preserve their own lives, or the caring concern of others to preserve them, does not give them a moment’s security. To this, divine providence and universal experience also bears testimony. There is clear evidence that men’s own wisdom is no security to them from death; otherwise we should see some difference between the wise and prudent men of the world, and others, with regard to their vulnerability to an early and unexpected death: but how is it in fact? Eccl. 2:16, “Like the fool, the wise man too must die!”
9. All wicked men’s pains and instruments which they use to escape hell, while they continue to reject Christ, and so remain wicked men, does not secure them from hell for one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one determines in his own mind how he shall avoid damnation, and flatters himself that his strategies will not fail. They surely hear that only a few are saved, and that the greater part of men that have died have gone into hell; but each one imagines that he has a better plan for his own escape than others have come up with. He does not intend to come to that place of torment; he says within himself, that he intends to take sufficient care, and to arrange the concerns of his life so that he will not fail.
But the foolish children of men miserably delude themselves in their own schemes, and in the confidence of their own strength and wisdom; they trust in nothing but a shadow. The greater part of those who have lived under the same patient grace of God, and are now dead, and have undoubtedly gone into hell; and it was not because they were not as wise as those who are now alive; it was not because they did not determine for themselves how to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, when they used to hear about hell, ever to be the subjects of that misery, we, doubtless, should hear one and another reply, “No, I never intended to come here: I had determined otherwise in my mind; I thought I had a good plan for myself: I thought my strategy was good. I intended to take sufficient care; but it came upon me unexpectedly: I didn’t expect it at that time, and in that way; it came as a thief: Death outwitted me: God’s wrath was too quick for me. O my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do after the life on earth; and when I was saying, Peace and safety, then sudden destruction came upon me.”
“This article originally appeared here at Bible Bulletin Board.”
