“They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the Lord, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the Lord go down to the gates.”—Judges 5:11.
Deborah sang concerning the overthrow of Israel’s enemies, and the deliverance vouchsafed to the tribes: we have a far richer theme for music; we have been delivered from worse enemies, and saved by a greater salvation. Let our gratitude be deeper; let our song be more jubilant. Glory be unto God, we can say that our sins, which were like mighty hosts, have been swept away, not by that ancient river, the river Kishon, but by streams which flowed from Jesus’ side. Oar great enemy has been overcome, and his head is broken. Not Sisera, but Satan has been overthrown: the “seed of the woman has bruised his head” for ever. We are now ransomed from the galling yoke; we walk at liberty through the power of the great Liberator, the Lord Jesus.
The results which accrued from the conquest achieved by Barak, are upon a small scale similar to those which come to us through the deliverance wrought out by the Lord Jesus Christ. I shall take our text and spiritualize it, viewing its joyous details as emblematic of the blessings granted to us through our Redeemer. Those who went to draw water at the wells after Barak’s victory, were no longer disturbed by the robbers who lurked at the fountains for purposes of plunder; and instead of drawing the water by stealth and in hasty fear, the women joined their voices around the well head, and sang of the mighty acts of God; and the citizens who had been cooped up within the town walls, and dared not show themselves in the suburbs, ventured beyond the gates into the open country, transacted their business openly, and enjoyed the sweets of security. I think we can readily see that this is an instructive type of the condition into which our Lord Jesus Christ has brought us, through the destruction of our sins and the overthrow of the powers of darkness.
We shall, this morning, first, for a little time, think of the wells of salvation as cleared of enemies; then we shall talk together upon the songs of praise to be rehearsed at the wells; and, thirdly, we shall have a little to say upon the visitation of the gates, which we can now enjoy with safety.
I. Our text tells us of WELLS CLEARED FROM THE FOE, and speaks of those who “are delivered from the noise of archers in the places of drawing water.”
We thank God that we who are the children of the Most High, have wells to go to. The world is a wilderness; say what we will of it, we cannot make it into anything else. “This is not our rest; it is polluted.” We are passing through the desert of earth to the Promised Land of heaven, but we praise God that we have wells to drink of on the road. As Israel drank at Elim, and as the patriarchs drank at Beersheba, so have we wells of salvation, out of which we joyfully draw the living water. Our great inexhaustible well is the Lord Jesus Christ. He is, indeed, the great “deep that lieth under,” the “deep that coucheth beneath,” the secret spring and source from which the crystal streams of life flow, through the wells of instrumentality and ordinance. “All my fresh springs are in thee.” Whenever we come to the Lord Jesus Christ, we drink and are refreshed. No thirst can abide where he is. “He that drinketh of the water that I shall give him,” saith he, “shall never thirst.” Glory be to his name, we know the truth of this—
“I came to Jesus, and I drank
Of that life-giving stream;
My thirst was quenched, my soul revived,
And now I live in him.”
As often as we muse upon his person, commune with him in holy fellowship, think of his wounds, triumph in his ascension, and long for his second advent, so often doth our spirit drink of the water of the well of Bethlehem, and we lift up our head.
Arising out of this greatest fountain, we have wells from which we draw the waters of comfort. First there is this book, this golden book, this book of God, this god of books, the word of God, with its thousands of promises, suitable to every case, applicable to all seasons, faithful and true, yea and Amen in Christ Jesus. Oh! how frequently when we have been fainting and ready to die, we have found that promise true, “I will pour water upon him that is thirsty, and floods upon the dry ground I” when we have turned to the word, and searched there and found the promise, and fed upon it, as one that findeth great spoil have we rejoiced in God’s word. The doctrines of this book are inexpressibly reviving to us. He that understandeth them shall find them to be a well of life and comfort. I need not instance those doctrines, for you know them, you feed upon them, they are your daily bread. Beloved, when we think of God’s eternal love to his people, when we meditate upon redemption by blood, when we consider the truth of effectual calling by the Holy Spirit, when we remember the immutable faithfulness of the Most High, the covenant suretyship of our Lord Jesus, when we look forward to the perfection which will be ultimately ours, and to the haven of eternal rest to which every one of the Lord’s people shall be brought, we do indeed find that—
“Here in the fair gospel-field,
Wells of free salvation yield
Streams of life, a plenteous store,
And our soul shall thirst no more.”
As the word read is thus precious, so is the word preached. If we listen to one whom God helps to speak in his name, we shall often find ourselves returning from the place of worship in a very different state from that in which we entered it. How often have you lost your burdens when you have been sitting in the assembly of the saints! I know, ye feeble ones, ye have oftentimes been refreshed; ye have bowed yourselves down to Siloah’s brook that flows hard by the oracle of God, and as you drank of its cooling streams, you have felt as though you could face the enemy once more, and go back to a world of toil and trouble, strong for labor, and patient for the endurance of suffering. Happy are ye to whom the word has come with demonstration of the Spirit and with power. The fruitful lips of the preacher who speaks experimentally, who speaks clearly, who speaks of that which he has tasted and handled of the good word of truth—these sanctified lips, I say, “drop as the rain,” and “distil as the dew, as the small rain upon the tender herb.” The mouth of the righteous becometh a well of life unto the people of God.
“This article originally appeared here at Bible Bulletin Board.”
