“This shall be an everlasting statute unto you, to make an atonement for the
children of Israel for all their sins once a year.”-Leviticus 16:34.
The Jews had many striking ceremonies which marvellously set forth the death
of Jesus Christ as the great expiation of our guilt and the salvation of our
souls. One of the chief of these was the day of atonement, which I believe
was pre-eminently intended to typify that great day of vengeance of our God,
which was also the great day of acceptance of our souls, when Jesus Christ
“died, the just for the unjust, to bring us to God.” That day of atonement
happened only once a year, to teach us that only once should Jesus Christ
die; and that though he would come a second time, yet it would be without a
sin offering unto salvation. The lambs were perpetually slaughtered; morning
and evening they offered sacrifice to God, to remind the people that they
always needed a sacrifice; but the day of atonement being the type of the one
great propitiation, it was but once a year that the high priest entered
within the vail with blood as the atonement for the sins of the people. And
this was on a certain set and appointed time; it was not left to the choice
of Moses, or to the convenience of Aaron, or to any other circumstance which
might affect the date; it was appointed to be on a peculiar set day, as you
find at the 29th verse: “In the seventh month, on the tenth day of the
month;” and at no other time was the day of atonement to be, to show us that
God’s great day of atonement was appointed and predestinated by himself.
Christ’s expiation occurred but once, and then not by any chance; God had
settled it from before the foundation of the world; and at that hour when God
had predestinated, on that very day that God had decreed that Christ should
die, was he led like a lamb to the slaughter, and as a sheep before her
shearers he was dumb. It was but once a year, because the sacrifice should be
once; it was at an appointed time in the year, because in the fulness of time
Jesus Christ should come into the world to die for us.
Now, I shall invite your attention to the ceremonies of this solemn day,
taking the different parts in detail. First, we shall consider the person who
made the atonement; secondly, the sacrifice whereby the atonement was
typically made; thirdly, the effects of the atonement; and fourthly, our
behaviour on the recollection of the atonement, as well set forth by the
conduct prescribed to the Israelites on that day.
I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we
remark that Aaron, the high priest, did it. “Thus shall Aaron come into the
holy place; with a young bullock for a sin offering, and a ram for a burnt
offering.” Inferior priests slaughtered lambs; other priests at other times
did almost all the work of the sanctuary; but on this day nothing was done by
any one, as a part of the business of the great day of atonement, except by
the high priest. Old rabbinical traditions tell us that everything on that
day was done by him, even the lighting of the candles, and the fires, and the
incense, and all the offices that were required, and that, for a fortnight
beforehand, he was obliged to go into the tabernacle to slaughter the
bullocks and assist in the work of the priests and Levites, that he might be
prepared to do the work which was unusual to him. All the labour was left to
him. So, beloved, Jesus Christ, the High Priest, and he only, works the
atonement. There are other priests, for “he hath made us priests and kings
unto God.” Every Christian is a priest to offer sacrifice of prayer and
praise unto God, but none save the High Priest must offer atonement; he, and
he alone, must go within the vail; he must slaughter the goat and sprinkle
the blood; for though thanksgiving is shared in by all Christ’s elect body,
atonement remains alone to him, the High Priest.
Then it is interesting to notice, that the high priest on this day was a
humbled priest. You read in the 4th verse, “He shall put on the holy linen
coat, and he shall have the linen breeches upon his flesh, and shall be
girded with a linen girdle, and with linen mitre shall he be attired: these
are holy garments.” On other days he wore what the people were accustomed to
call the golden garments; he had the mitre with a plate of pure gold around
his brow, tied with brilliant blue; the splendid breastplate, studded with
gems, adorned with pure gold and set with precious stones; the glorious
ephod, the tinkling bells, and all the other ornaments, wherewith he came
before the people as the accepted high priest. But on this day he had none of
them. The golden mitre was laid aside, the embroidered vest was put away, the
breastplate was taken off, and he came out simply with the holy linen coat,
the linen breeches, the linen mitre, and girded with a linen girdle. On that
day he humbled himself just as the people humbled themselves. Now, that is a
notable circumstance. You will see sundry other passages in the references
which will bear this out, that the priest’s dress on this day was different.
As Mayer tells us, he wore garments, and glorious ones, on other days, but on
this day he wore four humble ones. Jesus Christ, then, when he made
atonement, was a humbled priest. He did not make atonement arrayed in all the
glories of his ancient throne in heaven. Upon his brow there was no diadem,
save the crown of thorns; around him was cast no purple robe, save that which
he wore for a time in mockery; on his head was no sceptre, save the reed
which they thrust in cruel contempt upon him; he had no sandals of pure gold,
neither was he dressed as king; he had none of those splendours about him
which should make him mighty and distinguished among men; he came out in his
simple body, ay, in his naked body, for they stripped off even the common
robe from him, and made him hang before God’s sun and God’s universe, naked,
to his shame, and to the disgrace of those who chose to do so cruel and
dastardly a deed. Oh! my soul, adore thy Jesus, who when he made atonement,
humbled himself and wrapped around him a garb of thine inferior clay. Oh!
angels, ye can understand what were the glories that he laid aside. Oh!
thrones, and principalities, and powers, ye can tell what was the diadem with
which he dispensed, and what, the robes he laid aside to wrap himself in
earthly garbs. But, men, ye can scarce tell how glorious is your High Priest
now, and ye can scarce tell how glorious he was before. But oh! adore him,
for on that day it was the simple clean linen of his own body, of his own
humanity, in which he made atonement for your sins.
“This article originally appeared here at Bible Bulletin Board.”
