The Statute of David for the Sharing of the Spoil, 1 Samuel 30:21-26

David’s courtesy was as free as it was true. Possibly those who remained behind were half afraid that their leader might say, “See here, you idle fellows, what we have been doing for you!” No; he saluted them, but did not scold them. Perhaps they thought, “He will upbraid us that we did not manage to creep into the fray.” But no; “he giveth liberally, and upbraideth not.” He speaks not a word of upbraiding, for his heart pities them, and therefore he salutes them” My brethren, God has been gracious to us. All hail! ” David would have them rejoice together; and give praise unto the most High. He will not clash their cup with a drop of bitter. Oh, for a salutation from our Lord at this good hour! When Christ comes into a company his presence makes a heavenly difference. Have you never seen an assembly listening to an orator, all unmoved and stolid? Suddenly the Holy Ghost has fallen on the speaker, and the King himself has been visibly set forth among them in the midst of the assembly, and all have felt as if they could leap to their feet and cry, “Hallelujah, hallelujah!” Then hearts beat fast, and souls leap high; for where Jesus is found his presence fills the place with delight. Now, then, you weary ones, if you be here, any of you, may you rejoice as you now meet your Leader, and your Leader reveals himself to Von! If no one else has a sonnet, I have mine. He must, he shall be praised. ” Thou art the King of glory, O Christ! All heaven and earth adores thee. Thou shalt reign for ever and ever.”

III. Thirdly, FAINT ONES HAVE THEIR LEADER FOR THEIR ADVOCATE. Listen to those foul-mouthed men of Belial, these wicked men: how they rail against those whom God has addicted! They came up to David and began blustering—”These weaklings who were not in the fight, they shall not share the spoil. Let them take their wives and children and begone.” These fellows spoke with loud, harsh voices, and greatly grieved the feebler ones. Who was to speak up for them? Their leader became their advocate.

First, do you notice, he pleads their unity? The followers of the son of Jesse are one and inseparable. David said, “Ye shall not do so, my brethren, with that which the Lord hath given us, who hath preserved us.” “We are all one,” says David. “God has given the spoil, not to you alone, but to us all. We are all one company of brothers.” The unity of saints is the consolation of the feeble. Brethren, our Lord Jesus Christ would refresh his wearied ones by the reflection that we are all one in him. I may be the foot, all dusty and travel-stained; and you may be the hand, holding forth some precious gem; but we are still one body. Yonder friend is the brow of holy thought, and another is the lip of persuasion, and a third is the eye of watchfulness; but still we are one body in Christ. We cannot do, any one of us, without his fellow; each one ministers to the benefit of all. The eye cannot say to the hand, “I have no need of thee.” We are all one in Christ Jesus. Surely this ought to comfort those of you who, by reason of feebleness, are made to feel as if you were very inferior members of the body: you are still living members of the mystical body of Jesus Christ your Lord, and let this suffice you. One life is ours, one love is ours, one heaven shall be ours in our one Saviour.

David further pleaded free grace, for he said to them, Ye shall not do so, my brethren, with that which the Lord hath given us.” He did not say, “With that which you have conquered, and fairly earned in battle,” but “that which the Lord hath given us.” Look upon every blessing as a gift, and you will not think anyone shut out from it, not even yourself. The gift of God is eternal life; why should you not have it? Deny not to anyone of your brethren any comfort of the Covenant of grace. Think not of any man, “He ought not to have so much joy.” It is all of free grace; and if free grace rules the hour, the least may have it as well as the greatest. If it is all of free grace, then, my poor struggling brother, who can hardly feel assured that you are saved, yet if you are a believer, you may claim every blessing Of the Lord’s gracious covenant. God freely gives to you as well as to me the provisions of his love; therefore let us be glad, and not judge ourselves after the manner of the law of condemnation.

Then he pleaded their needfulness. He said, “These men abided by the Stuff.” No army fights well when its camp is unguarded. It is a great thing for a church to know that its stores are well guarded by a praying band. While some of us are teaching in the school or preaching in the street, we have great comfort; in knowing that a certain number of our friends are praying for us. To me it is a boundless solace that I live in the prayers of thousands. I will not say which does the better service—the man that preaches, or the man that prays; but I know this, that we can do better without the voice that preaches than without the heart that prays. The petitions of our bed-ridden sisters are the wealth of the church. The kind of service which seems most commonplace among men is often the most precious unto God. Therefore, as for those who cannot come into the front places of warfare, deny them not seats of honour, since, after all, they may be doing the greater good. Remember the statute, “They shall part alike.”

Notice that David adds to his pleading a statute. I like to think of our great Commander, the Lord Jesus, making statutes. For whom does he legislate? For the first three? For the captains of thousands? No. He makes a statute for those who are forced to stay at home because they are faint. Blessed be the name of our Lord Jesus, he is always looking to the interests of those who have nobody else to care for them! If you can look after your own cause, you may do so; but if you are so happy as to be weak in yourself, you shall be Strong in Christ. Those who have Christ to care for them are better off than if they took care of themselves. He that can leave his concerns with Christ has left them in good hands. Vain is the help of self, but all-sufficient is the aid of Jesus.

“This article originally appeared here at Bible Bulletin Board.”

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