“Their heart is divided; now shall they be found faulty.”—Hosea 10:2.
This passage may be taken as referring to the people of Israel as a nation, and it is not less applicable to the church of God. It is one grand and grievous fault with the church of Christ at the present day, that it is not merely divided somewhat in its creed, and somewhat also in its practice of the ordinances, but alas, it is also somewhat divided in heart. When the differences are of such a character, that as people of God we can still love each other, and still unite in the common battle against the cause of evil and in the common end of building up the church, then there is but little that is faulty. But when our doctrinal divisions grow to so great a head that we cease to co-operate; when our opinions upon mere ordinances become so acid towards each other, that we can no longer extend the right hand of fellowship to those who differ from us, then indeed is the church of God found faulty. “A house divided against itself cannot stand.” Even Beelzebub with all his craft cannot stand when once his hosts are divided. If Beelzebub be divided against himself, even he must fall, and assuredly this must be the case with those who lack that craft which might tend to overcome disunion. Oh, my brethren, nothing can so soon cast down the church from its high place, mar its glories, and diminish its opportunities of success, as divisions among the hearts of God’s people. If we would grieve the Holy Spirit and cause him to begone; if we would provoke the anger of the Most High and bring down trying providences on the churches, we have nothing to do but to be divided in our hearts and all will be accomplished. If we wish that every vial may empty out its ill, and that every vessel may withhold its oil, we have but to cherish our bickerings till they become animosities; we have but to nurse our animosities till they become hatreds, and all the work will be fully completed. And if this be the case in the church at large, it is peculiarly true in those various sections of it which we now call Apostolic Churches. Oh, my brethren, the smallest church in the world is potent for good when it hath but one heart and one soul; when pastor, elders, deacons, and members, are bound together by a threefold cord that cannot be broken. Then are they mighty against every attack. But however great their numbers, however enormous their wealth, however splendid may be the talents with which they are gifted, they are powerless for good the moment that they become divided amongst themselves. Union is strength. Blessed is the army of the living God, in that day when it goeth forth to battle with one mind, and its soldiers as with the tramp of one man, in undivided march, go onwards towards the attack. But a curse awaiteth that church which runneth hither and thither and which, divided in itself, hath lost the main stay of its strength with which it should batter against the enemy. Division cuts our bowstrings, snaps our spears, hoofs our horses, and burns our chariots in the fire. We are undone the moment the link of love is snapped. Let this perfect bond be once cut in twain and we fall down, and our strength is departed. By union we live, and by disunion we expire.
I intend, however, to take the text this morning specially with reference to our individual condition. We shall look at the separate individual heart of each man. If divisions in the great main body—if separation among the distinct classes of that body should each promote disasters, how much more disastrous must be a division in that better kingdom—the heart of man. If there be civil tumult in the town of Mansoul, even when no enemy attacks its walls, it will be in a sufficiently dangerous position. If the isle of Man be governed by two kings, then is it disorganised, and it will soon be destroyed. I address myself this morning to some of whom it can be said, “their heart is divided, now shall they be found faulty.” And thus shall I address you, first of all noticing a fearful disease; secondly, its usual symptoms; thirdly, its sad effects; and fourthly, its future consequences.
I. Observe, then, that our text describes a FEARFUL DISEASE. Their heart is divided. I have called it a fearful disease, and this will very readily appear if you observe, first of all, the seat of it. It affects a vital part, it is not merely a disease of the hand, that reformation might cure; it is not merely a disease of the foot, that restraint might sometimes mollify; it is not merely a disease of the eye which hath but to be couched to let the light stream in upon it. It is a disease of a vital region—of the heart; a disease in a part so vital that it affects the whole man. The utmost extremity of the frame suffers when once the heart becomes affected, and especially so affected as to be divided. There is no power, no passion, there is no motive, no principle, which does not become vitiated, when once the heart is diseased. Hence it is that Satan, who is always crafty, endeavors to strike at the heart. He will give you the hand if you please; you may be honest. He will give you the eye if you please; you shall be outwardly chaste. He will give you the foot, if you please; you shall appear to run in the way of righteousness Only let him keep the heart, only let him rule in the citadel, and he will be well content to give up all the rest. John Bunyan describes this as being one of the terms which old Diabolus was said to make with King Shaddai,—”Oh!” said he, “I will give up all the city of Mansoul, if thou wilt but permit me to live in the citadel of the heart.” Surely there was but little in his terms and conditions. Ay but give up everything else; if thou retainest the heart, thou retainest all, O, fiend! for out of the heart are the issues of life.
Thus the disease of our text is one that toucheth a vital part, a part which if once affected, tends to vitiate the whole frame. But you will observe, the disease here described, not only deals with a vital part, but toucheth it after a most serious fashion. It does not simply say the heart palpitates; it doth not declare that the life-floods that issue from it have become more shallow and less rapid, but it declares something worse than all these, namely, that the heart was cleft in twain and utterly divided. A stony heart may be turned to flesh but turn a divided heart into whatsoever you please, so long as it is divided, all is ill. Nothing can go right when that which should be one organ becomes two; when the one motive power begins to send forth its life-floods into two diverse channels, and so creates intestine strife and war. A united heart is life to a man, but if the heart be cut in twain, in the highest, deepest, and most spiritual sense, he dies. It is a disease which is not only affecting a vital part, but affecting it after the most deadly fashion.
But we must observe again of this divided heart, that it is a division in itself peculiarly loathsome. Men who are possessed of it do not feel themselves to be unclean; in fact they will visit all society, they will venture into the church, they will propose to receive her communion, and to be numbered with her members, and they will afterwards go and mingle with the world; and they do not feel that they have become dishonest. They think themselves fit to mingle with honest worldlings, and with sincere Christians too. If a man had spots upon his countenance or some disease that stared everyone else in the face as often as he was beheld surely he would retire from society and endeavor to keep himself a recluse. But not so the man with a divided heart. He goes everywhere, utterly unconscious that his disease is of the most loathsome character. Shall I show you how it is so? Take the glass and look at the man’s heart, and you will discern that it is loathsome, because Satan and sin reigns there. Although the man goes about and has sufficient of what is right and what is wrong, to be uneasy in his sin, yet has he such an intense love of all manner of iniquity, that he allows the loathsome demons to come and dwell in his heart. But his loathsomeness is worse than this, because all the while that he is really living in sin, he is a loathsome hypocrite, pretending that he is a child of God. Of all the things in the world that stink in the nostrils of a honest man, hypocrisy is the worst. If thou be a worldling, be a worldling. If thou serve Satan, serve him. If Baal be god, serve him, but mask not thy service of self and sin by a pretended service of God. Appear to be what thou art, tear off thy masks. The church was never meant to be a masquerade. Stand out in thy true colors. If thou preferest Satan’s shrine say so, and let men know it, but if thou wilt serve God, serve him, and do it heartily, as knowing him who is a jealous God and searcheth the hearts and trieth the reins of the children of men. It is a terribly loathsome disease this of a divided heart. If the man were but known, his disease is so loathsome, that the most wicked men in the world would have nothing to do with him. I have known sometimes instances of this. A man who pretended to be religious and regularly attended his place of worship is seen on one occasion entering into a ball-room of the very lowest class. He begins at once to plunge into its gaieties, with the most evil intentions. He is at once observed. The right senses even of the wicked themselves are awakened. “Kick that man down stairs,” is the unanimous verdict, and he receives it and he deserved it right well. When a man has a divided heart—tries to do right and to do wrong, to serve God and to serve Satan at the same time; I say his disease is of so loathsome and degraded a character, that the very worldling, whose leprosy is on his brow, despises, hates him, and avoids him.
“This article originally appeared here at Bible Bulletin Board.”
