A New Order of Priests and Levites, Isaiah 66:2

III. Lastly, WHAT IS THE LESSON FROM THIS? I address myself to those of you especially, my dear brethren and sisters, whom the grace of God has taken to make priests and Levites unto God. You are near to him: you serve him. What effect should this have upon you? First, remember what state you where in before God’s grace took you in hand. Then consider what you are called to be; you are made priests and Levites. Then ask yourself what you would soon become if his grace were to depart from you? Why, as you were before, only with this difference, that the evil spirit in you would take unto himself seven other spirits more wicked than the first, and enter in and dwell there, and your last state would be worse than the first. Watch then, watch! watch! God, his grace enabling you to watch, will preserve you to the end. Am I a priest and Levite—a holy vessel set apart before God, serving at his altar, bringing prayers and praises to him? Ah! yes, I may be a priest and a Levite, but I should be a devil if his grace did not prevent. O watch, watch, watch! “What I say unto you I say unto all, Watch.”

And oh, what humility this vocation of God should produce! However high we may be raised, we must remember whence the honor cometh. For this promotion cometh neither from the east nor from the west—it is God’s gift. Thou, a blasphemer and injurious; thou, a careless, godless, Christless man, now raised to be a servant of God, to wait in his courts, and honor his name, be thankful that thou art lifted so high, but wonder, and fear and tremble, for all the goodness that God has made to pass before thee. What am I, and what is my father’s house, that thou hast brought me hitherto; to pray and my prayer to be heard, yet not worthy to lift mine eyes to the place where thine honor dwelleth; to have thy holy Spirit dwelling in me, and yet not worthy that thou shouldst come under my roof! Be humble brother: it will help you to watch. Watching is done best in a lowly manner.

And since he hath taken us for priests and for Levites, let us do every office heartily as unto the Lord. If others in this world can serve God coldly, yet, my brethren and sisters, you and I cannot afford to do so. We were such sinners, that if we have been forgiven, we must love him. Those that had little sin to be cleansed may not have much love to lavish on their Redeemer. Not so with me or thee:

“Love I most; I’ve more forgiven;
I’m a miracle of grace.”

Those that had some good principles instilled into them by early training or some sort of preparation to receive the gospel, may not feel their deep indebtedness to the wonderful working of the Spirit; but those of us who were steeped in sin, and hardened in heart, when we are saved must magnify the power of God, and moved by that feeling we must serve him heartily with our whole spirit, soul, and body. A man that feels what grace has done for him cannot help throwing his whole soul into it. I used to know a man whom I often heard swear—on the other side of the river, in the town where I was—and when converted I recollect his prayers. They used to trouble us rather: they were so loud. It was not everybody that knew the reason why. He had been so accustomed to swear loud that he could not help praying loud; and when a man has been very loud for the devil, he cannot help being loud for Christ. Some of those dear Methodist brethren who cry out, “Amen!” so stentoriously, do it, I hope, because they feel the love of God in Christ on account of what great things have been done for them. Let those go the common track of service that have gone the common track of sin, but let those serve the Lord with all their heart, and mind, and strength, that have been unusual sinners. Bring your alabaster box, O great sinner, break it on his blessed head that pardoned you. Wash his feet with your tears, and wipe them with the hairs of your head, for where extraordinary love has been experienced, extraordinary love ought to be the outgrowth, and extraordinary service ought to be the consequence.

Once again, if the Lord has taken of us to be his priests and Levites, let us serve him with great thankfulness and joy. If any people should be glad, I am sure it is those people that feel the aboundings of his mercy in forgiveness, having heard those glad tidings, as it were, from the lips of Jesus himself. “Thy sins which are many are all forgiven thee: go in peace.” They have something always to stimulate their gratitude and regale them with sunshine. “I am very poor,” saith one, “but, never mind, poor as I am, I am not a drunkard or a swearer now; I feel weak and sickly in body, it may be; never mind that; I have not the burden of sin upon my soul.” Or, “I am unknown, quite unknown. I have nobody to come and see me. Never mind that; I am known to God. I am poor and needy, yet the Lord thinketh upon me. My great wounds have been healed in Jesus’ precious blood.” Why, you have always cause to be glad, my dear brother and sister, if you have had your sins forgiven: you have a fountain opened in your soul of love to Christ and joy in God, quite as surely as there is a fountain open for the cleansing of your sin in the side of Jesus.

So let me close, by saying, surely we ought to serve God with great confidence in him. If he has made us priests and Levites to him, why then we may trust him to do anything. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” He that has done so much for us, as to take us out of the miry clay, and set our feet upon a rock, and put his gospel into our hearts, may be trusted for the rest. Suppose a man owed you ten thousand pounds and a trifling sum besides for a small promissory note he had given you; if he paid you the ten thousand pounds, you might trust him to meet the little bill when it fell due. And when the Lord has given us so much, so infinitely much, the little that remains—for it is comparatively little—ought to cause us no anxieties or doubts, no fears or misgivings. “Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.” He who found me a sinner, made me a pardoned sinner, put me among his children, and numbered me among his honored servants, has not done all this to desert me at last and put me to shame. He has not been at this expense with his poor servant to fling him away after all. No, glory be to his name: he will continue his work till he has perfected it. He is the God that performeth all things for me, and in him will I rest, and not be ashamed, world without end. Amen.

“This article originally appeared here at Bible Bulletin Board.”

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