The Messenger of the Covenant, Malachi 3:1

Again, he is the covenanted messenger; on our behalf Christ swore to God to carry out that part of the covenant which was left for man, and so he stood as a covenanted messenger between God and man. The word “plenipotentiary” just hits my thought. You know sometimes kings send out ambassadors to try and negotiate peace, but they have limited powers. On other occasions ambassadors are sent with unlimited, unrestricted power, to make peace or not, and to make it just as they will. Now Christ comes as the covenanted ambassador of God, as the plenipotentiary of heaven. Let him do what he will, God is with him; let him promise what he may, God ratifies it; let him speak what he will to our souls, his word shall certainly be fulfilled. Now do you not rejoice in Christ in this office. He has said to us, “Come unto me all ye that labor and are heavy laden and I will give you rest.” “Rest,” saith the eternal Father, as he confirms Jesus’ word. “Go in peace, thy sins which are many are forgiven thee.” “They are forgiven thee,” saith the court of heaven, “go in peace.” “He that believeth on me is not condemned,” saith Christ; and the Father saith himself “He is not con demned.” There is not a word of the gospel which the Father has left unsanctioned. You need not therefore, when you venture upon Christ’s word and Christ’s merit, think you are resting on a something which God will not accept. He is God’s covenanted messenger. He is sworn to accept whom Christ accepts, and since Christ saves all that trust in him, the Father accepts them likewise. He will save certainly all whom Christ hath declared shall be saved.

This, however, does not exhaust the meaning. Christ is the messenger of the covenant, in the next place, as the messenger of the Father to us. Moses was messenger of the covenant of works, and his face shone, for the ministration of death was glorious; but Christ is the messenger of the covenant of grace. O let his face shine in your esteem, ye saints of the Lord, for the ministration of life must be more glorious, far! Christ comes to us to tell us all that God will tell. The revelation of God is Christ. If you would know God, he that hath seen Christ hath seen the Father. God’s word is Jesus, he speaketh fully by him. Would you know the father’s decree? “I will declare the decree,” saith Christ. Would you know his character? See every attribute of God in the man, Christ. Would you know his designs? See the designs of God effected in the works of Jesus. Would you know in fact all that is knowable of God? Understand that you can see it, not in nature, nor in providence, but in Jesus,

“God in the person of his Son,
Hath all his mightiest works outdone.”

And will you not delight in him as such—as God’s messenger to you?—If the very ministers of Christ are delightful to you, if their feet are beautiful upon the tops of the mountains when they bring glad tidings, how much more beautiful is he who comes from God to man, with messages of peace, declaring to us that God is reconciled to us, and accepteth us in the beloved. Sing his praises, O ye that have heard his voice. Glory ye in his holy name, O ye that have received his report, unto whom the arm of the Lord has been revealed, for as God’s messenger to you, ye should delight in him.

But then, he is, as the messenger of the covenant, our messenger and mediator with the Father. You want to tell your Father something; Jesus stands to carry the message for you. George Herbert, in one of his poems, pictures Christ as using the hole in his side as a bag to carry our letters to glory—

“If ye have anything to send or write,
(I have no bag, but here is room)
Unto my father’s hands and sight
(Believe me) it shall safely come.
That I shall mind, what you impart;
Look, you may put it very near my heart.”

In the wounds of Christ we put our messages to God, and they go up to heaven with something more added to them. The blots and blurs of our petition Christ wipeth out, and then he savoureth our prayers, and incenseth them by putting with them the costly mixture of his own precious righteousness. See! In his golden censer yonder smokes the incense of your prayer, accepted for the incense sake, and for the sake of him who swings it to and fro as it smokes before the Most High. “The messenger of the covenant;” this name is peculiar to our Lord. Let not any man arrogate this office to himself, for it is Christ’s alone. God never did hear a message from man that he accepted, except through this messenger. I cannot get to God directly, I must have a mediator. Well said Luther, “I will have nothing to do with an absolute God; for our God is a consuming fire.” No sigh ever reached the Most High, except through Christ—I mean so as to move his heart to pour out his grace. Prayers, groans, tears, all these are like arrows without a bow, till Christ comes and fits them to the string, and shoots them home for you and me. All our prayers are like a victim, with the wood and altar; Christ must bring the fire, and then the sacrifice smokes to heaven. He is the messenger. Oh Christian, do you not rejoice in him then as the messenger of the covenant? He is doing thy errands before the throne to-night, pleading for me, pleading for you. “I have prayed for thee, that thy faith fail not.” You came to this house to-night, you offered prayer, Christ is offering it now, as an offering most divinely sweet. As you are sitting here, you are breathing a vow, or a desire to heaven. Christ presents it, for he stands at the golden altar, having a censer full of the prayer and vows of saints. Give him an errand now. Try him at this moment, entreat him to plead on your behalf. Thus view him; thus exercise your faith upon him as the plenipotentiary from God to man, as the revealer of God to man, and as spokesman from man to God.

“Look up, my soul, with cheerful eye,
See where the great Redeemer stands,—
The glorious Advocate on high,
With precious incense in his hands!
He sweetens every humble groan,
He recommends each broken prayer;
Recline thy hope on him alone,
Whose power and love forbid despair.”

“This article originally appeared here at Bible Bulletin Board.”

This entry was posted in Charles Spurgeon, Malachi 3. Bookmark the permalink.

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