“In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD.”—Zechariah 14:20.
There are many days already past which we might well have wished to see. Who would not have rejoiced to have beheld the day when God smote Rabab and broke the dragon in the deep waters, when Miriam took the timbrel and went forth with the daughters of Israel, saying, “Sing unto the Lord, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea?” Who might not have wished to have witnessed the glorious victories of the judges when they put to rout the oppressors of Israel, or that day when David returned from the slaughter of Goliath, or that auspicious morn when Solomon’s temple, glittering in unrivalled magnificence, was dedicated by a vast concourse of people with generous sacrifice to the worship of the true God? Many days there were in the chronicles of the Jewish Church which are never to be forgotten earth’s red letter days when God made bare his arm and showed forth his might. Days there were, too, in Christ’s history which it was a high privilege to see. The day of his birth—would that we had been among the shepherds on the plain when they heard the angels sing “Glory to God in the highest and on earth peace, good will toward men, “or the day of his death when he cried, “It is finished,” and yielded up be ghost, or, better still, the day of his resurrection, when he routed all our foes by rising again for our justification, or the day of his ascension, when he led captivity captive and ascended up on high, or even that day of Pentecost, when the Spirit of God fell on the disciples, and when they, preaching with other tongues as the Spirit gave them utterance multitudes being added to the Church of these who were ordained unto eternal life. Those days are gone, we look back upon them with faith, and as Abraham rejoiced in prospect, so would we do in retrospect. But there are days yet to come for whose advent we may well be eager. There is the day when Ephraim shall not envy Judah nor Judah vex Ephraim, for all the Church of Christ shall be one in spirit. There is the day when the knowledge of the Lord shall cover the earth as the waters cover the sea. There is the day, too, when Israel shall be restored to its own land, when its country shall be called no more desolate, but Beulah, and no more forsaken, but Hepzibah shall its name be, for the Lord delighteth in it. There is specially the day of the Second Advent, that day of days for which methinks all other days that went before were made, that day which shall be the summing up, the total of all ages, for the fullness of time shall come, and Christ in the fullness of his glory shall reign among the sons of men. I think I may with your permission add to the test of days which we might desire to see that which is spoken of in the text—”In that day shall there be upon the bells of the horses, Holiness unto the Lord.” What connection there may be between that day and others which I have mentioned it is not my purpose this morning to explain. I would that this were to us personally the day when it should be fulfilled in us as individuals, and may the Lord hasten the happy day when universally throughout the Church this text has be fulfilled, and upon the bells of the horses there shall be “Holiness unto the Lord!”
The text, as you perceive, deals with horses which were unclean under the Jewish law yet, in the day spoken of in the text, the horses themselves shall be purged from commonness or uncleanness, and their harness shall be dedicated to God as certainly as the vestments of the High Priest himself. It will be a happy day indeed when the men who deal with horses, too often a race anything but honest and upbeat shall exhibit in their common transactions a consecration to God, so that on the horses’ furniture shall be written. Holiness to the Lord. The original Hebrew word translated “bells” is a very singular one, because nobody knows precisely what it means. The fact is, the Hebrews knew so little of horses from being interdicted from their use that they had not a very large vocabulary to describe the harness and other equipments of the horse. The word is translated by some critics, “bells,” by others, “bits,” by some, “frontlets,” by others, “collars,” by some, and by Calvin especially, “blinkers,” and Calvin also hints that the word may mean “stables.” The words must then mean—”The furniture of the horses shall be, Holiness to the Lord,” and there is no doubt a comparison between the horses and the High Priest: if it be the frontier—just as the High Priest upon his brow the Hebrew letters in gold “Holiness to the Lord,” so on the frontlet of the horses shall be Holiness to the Lord, and as the High Priest wore bells about his garments, so the horses are decorated with their silver bells, there shall be on the bells, Holiness to the Lord, and if it signify any other kind of vestment, even as on the very ornaments of the Priest, on his ephod and breastplate holiness was written, so in every article that shall be by the horse shall holiness to God be most clearly manifest, yea, even the stables, unconsecrated as one could suppose they must always remain, shall be consecrated to God. The commonest buildings, set apart to meanest uses, being frequented by worshippers of the Lord, shall become temples of him dwelleth in humble and contrite hearts.
The simple meaning of the text is just this, that the day shall come when in common life holiness shall be the guiding star, when the ordinary actions of human existence shall be as much the worship of God as the sacrifice of the altar or the mission of the high priest when he went within the vail. Everything, that which was most despised—the horses, the places seemed the least likely to be consecrated—the stables, and those things which seemed the least holy, even the horses’ harness,—all shall be so thoroughly used in obedience to God’s will that everywhere there shall be, “Holiness unto Jehovah.” Common things, then, in the day spoken of by Zechariah, are to be dedicated to God and used in his service.
“This article originally appeared here at Bible Bulletin Board.”