“And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again and said, It is a good land which the Lord our God doth give us.”—Deuteronomy 1:25.
You remember the occasion concerning which these words were written. The children of Israel sent twelve men as spies into the land of Canaan, who brought back with them the fruit of the land, amongst the rest a bunch of grapes from Eshcol too heavy to be borne by one man, and which, therefore, two of them carried on a staff between them. But I shall not remark upon the figure, but only say that as they learned of Canaan by the fruit of the land brought to them by the spies, so you and I, even while we are on earth, if we be the Lord’s beloved, may learn something of what heaven is—a state to which we are to attain hereafter—by certain blessings which are brought to us even while we are here on earth.
The Israelites were sure that Canaan was a fertile land when they saw the fruits which it produced, brought by their brethren, and when they ate thereof. Perhaps there was but little for so many, and yet those who did eat were made at once to, understand that it must have been a goodly soil that produced such fruit. Now, then, beloved, we who love the Lord Jesus Christ have had clusters of the grapes of Eshcol. We have bad some fruits of heaven even since we have been on earth, and by them we are able to judge of the richness of the soil of Paradise which bringeth forth such rare and choice delights.
I shall, therefore, present to you some views of heaven in order to give you some idea how it is that the Christian on earth enjoys a foretaste of the blessings that are yet to be revealed. Possibly, there are scarce two Christians who have the same news of heaven; though they all expect the same heaven, yet the most prominent feature in it is different to each different mind according to its constitution.
I. Now, I will confess what is to me the most prominent feature of heaven, judging at the present moment. At another time I may love heaven better for another thing: but lately I have learned to love heaven as A PLACE OF SECURITY.
We have been greatly saddened as we have seen some high professors turning from their profession—ay, and worse still, some of the Lord’s own beloved committing grievous faults and slips, which have brought disgrace upon their character, and injury to their souls. Now I have learned to look to heaven lately as a place where we shall never, never sin—where our feet shall be fixed firmly upon a rock—where there is neither tripping nor sliding—where faults shall be unknown—where we shall have no need to keep watch against an indefatigable enemy, because there is no foe that shall annoy us—where we shall not be on our guard day and night watching against the incursion of foes, for there “the wicked cease from troubling and the weary are at rest.” I have looked upon it as the land of complete security, where the garment shall be always white, where the face shall be always anointed with fresh oil, where there is no fear of slipping or turning away, but where we shall stand fast for ever. And I ask you, if that be a true view of heaven—and I am sure it is one feature of it—do not the saints even on earth enjoy some fruits of Paradise, even in this sense? Do we not even in these huts and villages below sometimes taste the joys of blissful security? The doctrine of God’s word is, that all who are in union with the Lamb are safe, that all believers must hold on their way, that those who have committed their souls to the keeping of Christ shall find him a faithful and immutable keeper. On such a doctrine we can enjoy security even on earth; not that high and glorious security which renders us free from every slip and trip, but nevertheless a security well nigh as great, because it secures us against ultimate ruin, and renders us certain that we shall attain to eternal felicity.
And, beloved, have you never sat down and reflected on the doctrine of the perseverance of the saints? I am sure you have, and God has brought home to you a sense of your security in the person of Christ. He has told you that your name is graven on his hand; he has whispered in your ear the promise, “Fear thou not, I am with thee.” You have been led to look upon him, the great Surety of the covenant, as faithful and true, and, therefore, bound and engaged to present you, the weakest of the family, with all the chosen race, before the throne of God; and in such sweet contemplation I am sure you have been drinking some of the juice of his spiced pomegranates; you have had some of the choice fruits of Paradise; you have had some of the enjoyments which the perfect saints have above in a sense of your complete and eternal security in Christ Jesus. Oh, how I love that doctrine of the perseverance of the saints! I shall at once renounce the pulpit when I cannot preach it, for any other form of teaching seems to me to be a blank desert and a howling wilderness—as unworthy of God as it would be beneath even my acceptance, frail worm as I am. I could never either believe or preach a gospel which saves me to-day and rejects me tomorrow—a gospel which puts me in Christ’s family one hour, and makes me a child of the devil the next,—a gospel which justifies and then condemns me—a gospel which pardons me, and afterward casts me down to hell. Such a gospel is abhorrent to reason itself, much more it is contrary to the mind of God whom we delight to serve. Every true believer in Jesus can sing, with Toplady,—
“My name from the palms of his hands
Eternity will not erase;
Impressed on his heart it remains
In marks of indelible grace:
Yes, I to the end shall endure.
As sure as the earnest is given;
More happy, but not more secure,
The glorified spirits in heaven.”
Yes, beloved, we do enjoy a sense of perfect security even as we dwell in this land of wars and fightings. As the spies brought their brethren bunches of the grapes, so in the security we enjoy, we have a foretaste and earnest of the bliss of Paradise.
“This article originally appeared here at Bible Bulletin Board.”





